Sekuphele amasonto ayisithupha amade kusukela ku-athikili yami ye-coronavirus - kokubili kulindile futhi kuyaseshwa. Ukulinda okuzokwenzeka ngokulandelayo lapho konke sekuphelile. Ukufuna izixazululo eziphumelelayo kodwa ezingaphumeleli zesimo emkhakheni wezempilo nokuvikelwa kwempilo yomuntu, kodwa futhi nempilo nekusasa lomnotho, okuzodingeka lihlinzeke ngezinsizakusebenza zokululama komphakathi manje nangemva kokuphela kwalolu bhubhane. . Ngalesi sikhathi, lesi sifo sasakazeka cishe kulo lonke izwekazi laseYurophu, sasakazekela ngokuphawulekayo ezwekazini laseNyakatho Melika, futhi safinyelela ezingeni lomhlaba ngempela ngengozi enkulu yokuthinta i-Afrika namanye amazwe aseNingizimu-mpumalanga ye-Asia. Lokhu futhi kuwuhlobo lokuhwebelana kwembulunga yonke, kodwa asikwazi ukuzivikela emhlabeni wonke. Ngalesi sikhathi, kwavela iqiniso elibuhlungu lokuthi izinhlangano zamazwe ngamazwe, kungakhathaliseki ukuthi zihlangene, zezombusazwe noma zezomnotho, azikwazanga ukubhekana ngempumelelo nezimo ezibucayi ngaphezu kwezinselele ezidabukisayo. Ngokungazelelwe sizwa sengathi maningi kakhulu, kodwa izixazululo zangempela zisele kumuntu ngamunye, umndeni, inkampani kanye nohulumeni.
Kusuka kulesi sizathu esilula, kodwa esisekelwe eqinisweni lanamuhla, kuvela isiphetho esisodwa esibalulekile, okuyisidingo soshintsho. Ekugcineni, zonke izenzakalo zomlando ezifanayo zabangela ushintsho olwalandela. Lolu shintsho lwalusezingeni lomuntu ngamunye futhi lwaluhlale lubonakala ekushintsheni kwengqondo, okuyinto nanamuhla ebonakala ikakhulukazi ngokwesaba okuthile, ngokombono wanamuhla, akukho ukuphunyuka. Ushintsho kumuntu kanjalo nasekuziphatheni ngokubambisana kumele kuholele ekulahlekeni kwendlela yokuphila engacabangi ngekusasa. Sikhokha intela enkulu ngokukhuphula ukusetshenziswa okungenamkhawulo kunkulunkulu esingazimisele ngokumkhulekela nje kuphela kodwa nokuzithoba kuye. Ngendlela yethu yokuphila, sincisha inzalo yethu ikusasa layo. Akumele silindele ukuthi uguquko luzifikele mathupha, okuzokwenzeka noma kunjalo. Akumele nje silungiselele uguquko, kodwa nangaphezulu, abahlakaniphe kakhulu bazoluletha. Kodwa-ke, ushintsho oluwumphumela ngokuyinhloko luyimpendulo yezimpawu ezingenakuhlehliswa zempilo yezenhlalakahle nezombusazwe, kanye noshintsho ku-paradigm yezinqubo zomnotho.
Kodwa kufanele siqale ushintsho ngokwethu, ngokuhlola kabusha izinto eziza kuqala kithi, ubudlelwano bethu nendawo esizungezile nomndeni, indawo ezungezile noma izwe lethu. Izwe, ngokufanelekile - sibona umbuso, lapho siphilile, kabi kunokuba sibheke kahle. Abaningi bamemeza bathi umbuso kufanele ube ne-minimalist, ikakhulukazi mayelana nokuthuthukiswa komnotho nezinqubo zomphakathi. Kodwa-ke, ngokuzumayo sithola umbuso njengowukuphela komsindisi uma kwenzeka ukwephulwa kwezimo ezijwayelekile, futhi lesi simo simelwe nawubhubhane olukhona manje. Ngokushesha sifuna ukuthi umbuso uthathe izibopho zawo ngathi sonke, kungakhathaliseki ukuthi uzitholaphi izinsiza. Njengento ecatshangelwayo, umbuso ungangena ezikweletini, ugcine ubhuntshile ungahluphi muntu. Nokho, umbuso awuyona into ecatshangwayo nhlobo. Ngesinye isikhathi, inkosi edumile yaseFrance uLouis XIV yathi inkulumo enamaphiko "Isimo yimi." Ngesikhathi sokuKhanyiswa, lesi sitatimende saguqulwa saba yisimo somphakathi, lapho zonke izakhamuzi, kuhlanganise "isakhamuzi senkosi" kube umbuso. Lapho wonke umuntu, mina, wena, kanye nabo bonke abanye beqaphela ukuthi "umbuso yimina," babhekana noshintsho olukhulu ekucabangeni kwabo, ngoba into ebeyicatshangwayo kuze kube manje ingeyomuntu siqu futhi ithinta ngamunye wethu. Ngoba-ke angikweleta umbuso, kodwa kimina, ngiyaziphanga futhi ngiyazikhohlisa. Bese futhi ngibona inkululeko yomphakathi hhayi njengento engisebenzela mina kuphela ngaphandle kokubheka abanye, kodwa njengethuluzi lomthwalo wami wemfanelo kanye nokusungula kanye nokuziphatha okungcono komphakathi. Ngakho-ke, masisebenzise ithisisi ethi "Ngiyisimo" ezimpilweni zethu futhi siyisebenzise ezikhathini ezinhle nezimbi. Uma sikuphatha lokhu, sizokwenza ushintsho olukhulu oluzoba nomthelela hhayi kithina kuphela, kodwa nasezindaweni ezibanzi zenhlalo, ezombusazwe kanye nezomnotho.
Ukusiza amabhizinisi kulesi simo esingaphezu kwesinzima nakho kuyisihloko esidumile kulezi zinsuku. Senza kabusha inqubo engachazwanga kahle. Lokhu kumayelana nokusiza umphakathi wonkana, hhayi izinkampani ngazinye, ngoba, futhi kufanele sonke sikuqaphele lokhu, imisebenzi yezomnotho emnothweni wemakethe, emelwe ikakhulukazi umkhakha wangasese, iwukuphela komthombo wezinsiza ezibonakalayo nezezimali zabo bonke. ezinye izici zokuphila. Ngaphandle kwalezi zinsiza, ngeke kube khona ukuxhaswa kwezempilo, imfundo, izindaba zomphakathi, amasiko, isayensi nocwaningo, noma inqubomgomo yangaphandle. Ukwesekwa kwanamuhla kwemisebenzi yezomnotho akusekeli nje ukuphila kwamanje kuphela, kodwa nokuphila okuhloniphekile kwawo wonke umphakathi esikhathini esizayo. Lena enye indawo yoshintsho olungenakugwemeka ekucabangeni kwethu. Ngesikhathi esifanayo, nokho, imboni ezimele iyonke kufanele ibonise umthwalo wemfanelo omkhulu womphakathi ngezikhathi ezimbi, kodwa ikakhulukazi ngezikhathi ezinhle.
Ushintsho olulethwe ubhadane lwamanje ngokuqinisekile luzobonakala ekushintsheni kwesakhiwo somnotho. Ezimweni ezinjalo, izinkampani eziningi nezohwebo ziyanyamalala. Izithonjana eziningi zebhizinisi zilahlekelwa inkazimulo yazo ezweni lonke nasemhlabeni jikelele, futhi esikhundleni sazo kufakwe abadlali abasha, ngamaphrojekthi amasha ayimpumelelo ashintsha ukwakheka komnotho wezwe noma umnotho womhlaba. Lokhu kusebenza ngokugcwele naseSlovakia. Ngisho nesimo samanje somnotho wethu asikwazi ukusabela ezinselele zomhlaba zesayensi nezezimboni. Ngeke futhi sibe nesifiso sokugcina isimo somnotho sikhona esikhathini esizayo. Ngakho-ke ukuqala kwethu kabusha kwe-post-virus kufanele futhi kube isiqalo sokuguqula ukwakheka komnotho ngesifiso esichazwe ngokucacile sokuthuthukisa ukuncintisana kwethu, kungaba ngaphakathi kwe-EU noma ebudlelwaneni bomhlaba. Uma singalwenzi lolu shintsho manje, kuzobe sekwephuze kakhulu. Ngaphezu kwalokho, sinethuba elihle lokuchaza isiqondiso sethu kanye nempilo yethu yesikhathi esizayo, siqaphela ukuthi "isifunda yimina."
Yisifo kuphela kanye nobhadane lomhlaba wonke oluhlobene, olwathatha iminyaka engaphezu kwamakhulu amabili eminyaka, oluqhathaniswa nobhubhane lwamanje. Ushintsho olukhulu kwaba uguquko olusuka eNkathini Ephakathi luye eNkathini Yokuzalwa Kwasemuva bese kuya ekuKhanyisweni. Lokhu kwakusho ukuzalwa kabusha okukhulu kwabantu, imiphakathi kanye namazwe. Okuzokusho kithina sonke i-COVID-19 yamanje. Ngenhlanhla, inkathi edlule ayinakuqhathaniswa neze neNkathi Ephakathi. Sinesikhathi esiqashelwa ngokuvamile sokukhula kanye nokuba ngcono kwamazinga okuphila. Nokho, ngesikhathi esifanayo, sinenkathi yokuhwebelana kwembulunga yonke ngaphandle kwemithetho, isikhathi sokuhlukaniswa kwezenhlalo kuya esigabeni esincane kakhulu sabantu abacebile kakhulu nabanye, isikhathi sokuqedwa kancane kancane kwezigaba ezimaphakathi. Kuphinde kube yisikhathi sokucekelwa phansi kobudlelwano phakathi kwabantu noma izigaba zenani. Ukukhula kwengcebo yomuntu ngamunye yabantu abambalwa kudlula kude izinsiza ezikhona zamazwe amaningana, futhi ukunqwabelana kwezimali ezinkulu kuqeda uhlelo oluyidalile. Umnotho wemakethe usushintshe kancane kancane waba umnotho wamamonopoli alawula izindawo ezibalulekile zezomnotho emhlabeni.
Lezi yizindawo okumele zishintshwe. Uma singayiklama ngale ndlela, iphilisi le-hot coronavirus nalo lizoba nohlangothi lwalo oluhle. Uma kungenjalo, sizosondela nakakhulu ekuwohlokeni kwezenhlalo nezomnotho okudingekayo. Bengilokhu ngiyithanda iRenaissance, ngoba ilethe intuthuko enkulu yamagugu angokomoya, ezesayensi nezobuciko futhi ngaleyo ndlela yalungiselela isiqalo sokuqonda okusha komhlaba. Ngikholwa ukuthi sisenokuvuselelwa okunjalo nanamuhla, sidinga nje ukukubamba ngendlela efanele futhi siqaphele ukuthi "umbuso yimina".
Peter Mihók
President SOPK
Umthombo: I-Slovak Chamber of Commerce and Industry, 4/29/2020
http://web.sopk.sk/view.php?cisloclanku=2020042901